The
relation of language and mind has interested philosophers for many centuries.(61)The Greeks assumed that the structure of language
had some connection with the process of thought which took root in
Only
recently did linguists begin the serious study of languages that were very
different rom their own.Two anthropologists—linguists,Franz Boas and Edward Sapir,were pioneers in describing many
native languages of North and South America during the first half of the
twentieth century.
(62)We are obliged to them
because some of these languages have since vanished,as the
people who spoke them died out or became assimilated and lost their native
languages.Other linguists in the earlier part of this
century,however,who were less eager to deal with
bizarre(古怪的)data
from“exotic(外来的)”language,were not always so grateful.(63)The newly described languages were often so
strikingly different from the wellstudied languages of Europe and Southeast
Asia that some scholars even accused Boas and Sapir of fabricating their data.Native
American languages are indeed different,so much so in fact that Navajo could be used by the
US military as a code during World WarⅡto sand secret messages.
Sapir’s
pupil,Benjamin
Lee Whorf,continued
the study of American Indian languages.(64)Being
interested in the relationship of the language and thought,Whorf
developed the idea that the structure of the language determines the structure
of habitual thought in a society.He reasoned that because
it is easier to formulate certain concepts and not others in a given language,the speakers of that language
think along one track and not along another.(65)Whorf
came to believe in a sort of linguistic determinism which,in its
strongest from,states
that language imprisons the mind,and that the grammatical patterns in a language can
produce farreaching consequences for the culture of a society.Later,this idea became to be known as
the SapirWhorf hypothesis,but
this term is somewhat inappropriate.Although both Sapir and Whorf emphasized
the diversity of languages,Sapir
himself never explicitly supported the notion of linguistic determinism.




































